Wednesday, April 14, 2010

deja' vu

Leviticus is a tough book. The first 3 chapters simply describe how to perform different sacrifices. There isn't even an explanation why - just blood and fat and flour and oil and a pleasing aroma. Without context (and reading it from a completely different one) it can be difficult to understand or even care about. But, there are some things that seem oddly familiar mixed in.

The first one that jumps out is leaven (yeast). Just a few chapters back, the Israelites were commanded to bake bread without leaven because they would be in such a hurry to leave Egypt that they wouldn't have time to let the bread rise. Now, unleavened bread has become a staple. They are forbidden from offering anything with leaven in it as a sacrifice. We see leaven again in the New Testament. Jesus uses it as a simile for how things (incorrect teaching for example) spreads amongst those who are exposed to it.

Another that catches the eye is salt. The opposite of leaven, the sacrificial instructions say that nothing should be offered up without salt. When Jesus comes back to salt, he says that it is something we all need to be. We are the salt of the earth.

You can't possibly read Leviticus without encountering copious amounts of blood. (This could really catch on with all those Twilight fans.) It is poured out on the altar, splashed on the sides of the altar and even at one point in Exodus sprinkled on the people. Blood is everywhere - but it cannot be ingested. There are copious amounts of blood in the new testament too, most surrounding the sacrifice of Jesus.

His blood was poured out when he was whipped, when they nailed him, when they pushed down the crown of thorns, when his side was pierced. The similarities are undeniable. But at the last supper, Jesus flips it all upside down. He passes around the cup and everyone has their drink. Then he says, "This is my blood of the covenant, which is poured out for many." The one thing that was forbidden about blood was to ingest it.

Tuesday, April 13, 2010

Can you blame them?

Friends of ours recently got a puppy. (Even though they swore they never would.) We hung out with them and their kids and the puppy on Easter. It was interesting to see how they dealt with their new puppy and their kids. It sure seemed like the puppy had full immunity in everything. If he was horse-playing with one of the kids, it was always the kid that got reprimanded when things went too far. When they talked about house breaking and staying in his cage and barking, non of it was the puppy's fault. He didn't know any better, after all.

They couldn't blame the dog, because he didn't know. If he knew better, he wouldn't be any problem at all. Their son knew better, so he was the one who got the harsh tones. He knew.

Paul, in Ephesians, writes the same thing about the Gentiles compared to the Christians.

Now this I say and testify in the Lord, that you must no longer walk as the Gentiles do, in the futility of their minds. They are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to their hardness of heart. They have become callous and have given themselves up to sensuality, greedy to practice eery kind of impurity. But that is not the way you learned Christ!

Because they know Christ, they know better.

Notice that Paul does not say, "learned ABOUT Christ." He's talking about an intimate knowledge of the savior. He's talking about having a real relationship with God. It is only this relationship that can turn us from sin. It is only this relationship that can keep us from serving ourselves. It is only this relationship that can keep us on the straight and narrow.

The world is filled with things that entice and enthrall. It tells us what we need to be happy, to be fulfilled, to be whole. If people don't truly, intimately know God they believe everything else. Can you blame 'em?


Monday, April 12, 2010

Back on the Dreadmill

After 2 weeks of illness and recovery, I got back on the dreadmill this morning. I know it's good for me and I know its the right thing to do, but I don't like it. Partly that's because I don't get anywhere.

I could run outside, but then I wouldn't be able to watch Sportscenter. (I've never actually typed that word before. Now I can't stop thinking that it is a product to make things smell like sports. Like a Glade plug-in for an unused locker room. "Sport-scenter: the scent of sport, wherever you need it." I digress.)

The treadmill keeps me on pace in my running and helps me track my progress better. It records my workouts to my phone which uploads them to Nike+, which tells me how many cheeseburgers I've burned through. It's safe and convenient. But, I don't get anywhere. In many ways, my running seems like it is in vain.*

Paul worries about this too. In Galatians 2:2, he takes some precautions to ensure that his running is not in vain. He has a goal in mind and he doesn't want to waste any steps along the way. His goal? To spread the gospel to the gentiles. To become all things to all men so that he may save a few. To do what Jesus called him to do.

So, when he visits Jerusalem, he tells them the gospel. He doesn't hold it back. He doesn't assume they already know. He doesn't worry about repetition or about what they will think of him. He presses onwards toward his goal... no matter what it takes.

Are we spiritually running in vain? Are we doing churchy things or religious things without ever moving closer to the goal Christ has given us? Are our steps making disciples of the whole world or are we journeying in vain? When was the last time I shared the gospel with someone? When was the last time I ran toward the goal I've been given?


*If my goal in running was to get somewhere, I would totally be running in vain. But, since my goal is to get in better shape and take care of my heart, the treadmill is perfect.

Thursday, April 8, 2010

Freaky

After Moses talked face to face with God, the skin of his face shone and it freaked people out.

When Jesus met the demon-possessed man of the Gerasenes, the man went from being a raving lunatic, to sitting quietly, dressed and in his right mind. It freaked people out.

After Saul met with Jesus on the road to Damascus, his name became Paul and who he was radically changed. It freaked people out.

Listening for God and doing what he says radically changes people. Who have you freaked out lately?

Tuesday, April 6, 2010

God's Heart

The middle of Exodus is a list of rules. They seem harsh and brutal and barbaric and in some cases they are. But, they were written for a brutal and barbaric people in a brutal and barbaric time.

Still, in the midst of them you can see God's heart. When dealing with oxen or murderers or sorcerers, God tells the people what the proper judgment and punishment should be and how to carry it out. These rules were about keeping the peace and keeping order.

When God gets to wrongly dealing with sojourners, widows and the fatherless, things change. The punishment isn't talked about, isn't discussed. God basically says, "If anyone messes with these people, you leave them to me. I'll take care of them."

The shift is subtle, but significant. God wants to be intimately involved in bringing justice here. He wants to play a part. He wants to make things right.

These are the people who cannot fight for themselves. These are the people who are marginalized. These are the people who fall through the cracks. These are the people who break God's heart.

They should break our hearts too.

Thursday, March 25, 2010

Power to the People

Right from the get go, God wanted Israel to be different. He wanted a "kingdom of priests and a Holy nation." As soon as he delivered them from Egypt (as soon as they found freedom) he gave the proclamation that this was what they would be. After this invitation, he challenged them with a frightening show of lightning and clouds.

We see the people of Israel move away from this position. The priesthood rises and becomes more powerful, until Jesus arrives. And Jesus once again tells the people that they can be the priests, they can be holy. Yet, the priesthood rose again.

What is keeping you from connecting to God on your own? What is keeping you from reading the Bible for yourself? Why don't we learn to feed ourselves? Why don't we become what God has repeatedly call us to be?

Tuesday, March 23, 2010

Weapons and Warfare

"For the weapons of our warfare are not of the flesh, but have the divine power to destroy strongholds."

What's a stronghold?
It is those things that hold us back, that keep us from being who we were created to be. A stronghold is a lie that we believe - a lie with some supernatural support. Picture this...

A young girl from a broken family eagerly awaits her next birthday. It is one of the few times she sees her father, one of the only times she sees her parents in the same room anymore, one of the only moments she feels normal. Leading up to the big day she gets a call from her dad and he asks what she would like for her birthday. She tells him she would love a new pair of jeans. She tells him her size and says it doesn't matter what brand or shade, just that they were from him. She tells him how excited she is, how much she misses him and how she can't wait to be a year older.

Finally the day arrives, the party is a success, everyone is there. There is cake and ice cream and balloons and dresses and toys and laughter. There are no jeans. When the party is over and the crowd has passed, she looks back on the day. She smiles at the fun and friends, she remembers the balloons and the cake. She realizes there were no jeans.

Soon, the other memories fade and all she can think about are the missing jeans. Why? Why didn't he buy me the jeans? Doesn't he love me enough? The days go by and the questions persist. What did I do wrong? What is wrong with me? How can I be so worthless that my own father won't even get me a pair of jeans for my birthday? Over time, the questions grow and become stronger. If he can't love me, how could anyone love me? I must not deserve to be loved. How could anyone love me? I must not be lovable.

When Jesus was on the scene, demons were apparent. His very presence brought them to light and flushed them out. We don't see that today. In fact, we've got scientific explanations for some of those demons. Epilepsy. Disease. Schizophrenia. Even if we can't explain their expulsion, we can reason away the causes of the demons we see in the Bible. Can we do the same with how a small slight becomes a life-changing belief?

Satan is the father of lies, that is his native language. When he works in the world today, he works with these lies. He uses the fallen world we live in, the broken homes, the broken relationships, the diseases and disasters we face. He uses our flesh, the clothing we need, the stuff we desire and the people we admire. And he uses lies. He speaks into them and makes them grow. He puts them in front of us, knowing we'll fixate on them, knowing we'll feed into his plan by feeding the lie. He helps us jump to the next conclusion, the next assumption and he makes our landing there seem safe and secure.

If you want to see demons today, look at the lies you believe. That's where you'll find them.

"We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ."